Sociology & Status
Retribution
From the drawing rooms of London to the digital feeds of today: the evolving ritual of social execution.
Arthur sat in a chair at a club in London. The year was . Arthur was a member of the club. He wore a coat. He wore a hat. He waited for a man to walk past him. The man was a Duke. The Duke walked into the room. Arthur stood up. Arthur smiled at the Duke.
The Duke looked at Arthur. The Duke did not speak. The Duke did not nod. The Duke looked through Arthur. The Duke walked to a table. Other men watched the Duke. These men saw the Duke ignore Arthur.
Arthur was still in the room. But Arthur was no longer part of the club. This was the “Cut.” The Cut was a social act. It was a punishment. It required an audience.
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In , the Cut happened in a room with wood walls. In , the Cut happens on a screen. A woman sits on a bus. She holds a phone. She looks at a creator on the phone. The creator said something. The woman did not like what the creator said.
The woman can click a button. The button says “unfollow.” If she clicks the button, the creator disappears from her phone. This is a private change. It changes her feed. It does not hurt the creator. The creator has many followers. One less follower does not change the creator’s life.
The woman does not just click the button.
The woman writes a post. She says she is unfollowing the creator. she says why she is unfollowing the creator. She tags the creator. She wants her own followers to see the post. She wants the creator to see the post. This is a performance. This is the modern Cut. The point is not the feed. The point is the punishment. The punishment requires a crowd.
The Mechanics of Removal
I am writing this in an office. My supervisor walked past my desk ago. I moved my hand to a different window on the computer. I tried to look busy. I wanted my supervisor to think I was working on a report.
I was not working on a report. I was thinking about the woman on the bus. I was thinking about how people use their hands to take status away from other people. We want to be seen as we do it. We want the credit for the removal.
The Currency of Validation
Status is a thing people measure. On YouTube, the measure is a number. The number is the subscriber count. When the number is high, the channel has status. When the number is low, the channel lacks status. People see a high number and they think the content is good. They think the creator is important.
A creator’s status is often distilled into a single, volatile digit.
This is social proof. Creators want this proof. They work hard to get it. Sometimes they use services to get it. A creator might decide to youtube abonnenten kaufen to start a channel. This makes the channel look established. It gives the channel a base. It tells the crowd that the channel is worth a look.
The public unfollower hates this status. The public unfollower wants to break the social proof. When the woman on the bus announces her exit, she is trying to start a movement. She wants other people to click the button too. She wants the number to go down. She wants the creator to feel the loss of the number. The number is the creator’s power. If the number goes down, the power goes away.
“Sofia M.-L. is a queue management specialist. She studies how people wait in lines. She studies why people join lines. Sofia M.-L. says: ‘A line is a sign of value until the first person leaves in a huff.'”
– Field Observations, Social Dynamics
When the first person leaves the line, the other people look at the person. They wonder why the person left. They wonder if the line is a mistake. The person who leaves in a huff is performing for the line. They are not just leaving. They are signaling. They are saying the thing at the end of the line is not worth the wait. They are taking value away from the line.
No social ripple. Only the individual feed changes.
The public performance of rejection.
The Reputation of the Shunnings
The exit post is a signal of values. The person who unfollows wants to show they are a good person. They want to show they have high standards. They show this by rejecting the creator. They use the creator as a tool for their own reputation.
The creator is the target. The audience is the true focus. If no one saw the exit post, the person might not write it. They might just click the button and go to sleep.
But people do not want to just go to sleep. They want to be part of the ritual. Shunning is a very old ritual. In a village, the people would turn their backs on a person. The person would walk through the market. No one would speak to the person. No one would look at the person. This was a physical act.
It took effort to ignore a person who was standing in front of you. You had to hold your neck stiff. You had to keep your eyes on the ground. The whole village had to do it together. If one person spoke to the victim, the ritual failed.
The internet makes the ritual easier. You do not have to be in the same village. You just have to be on the same app. You see the exit post. You like the exit post. You click the button too. You write your own post. Now there are two posts. Then there are ten. Then there are one thousand.
The creator sees the numbers. The numbers are falling. The social proof is turning into social shame. This is a status punishment. It is performed for the crowd because the crowd holds the status.
I once made a mistake on a project. I did not tell my boss. I hoped no one would notice. I felt the status leaving me before anyone even knew. I felt small in my chair. I felt like I was being Cut by people who had not even seen me yet.
This is how creators feel. They watch the screen. They see the comments. They see the people leaving in a huff. We think the unfollow is about content. We think we leave because the videos are bad. Sometimes that is true.
But the public announcement is about us. It is about where we stand in the group. We want to be on the side of the punisher. We do not want to be on the side of the punished. By announcing the unfollow, we join the group that has the power. We become part of the Duke’s club. We look through the person who was once our friend.
The Fragility of Social Fabric
The screen is flat. The button is small. But the act is heavy. It is a weight we throw at a person. We throw it because we want the people standing next to us to see us throw it. We want them to know we have the strength to throw. We want them to know we know who the enemy is.
The creator is just a name on a list. The list is a record of our allegiances. When we strike a name from the list, we are writing our own names in bold.
It creates a gap in the social fabric. Other people see the gap and they stay away. This is how a channel dies. It does not die from lack of content. It dies from the public withdrawal of trust. Trust is the air the channel breathes. The public unfollower sucks the air out of the room.
We live in a time where everyone is a judge. We sit in our chairs and we watch the parade. We wait for someone to stumble. When they stumble, we reach for the phone. We do not reach out to help. We reach out to announce that we are no longer watching.
We want everyone to know we have stopped looking. It is a strange thing to say. If you have stopped looking, why are you still talking about the thing you are not looking at?
The Duke’s Shadow
The answer is the crowd. The crowd is always there. The crowd is watching us watch the creator. We are all performers. The creator performs for us. We perform for our followers. Our followers perform for their friends. It is a circle of people looking at each other.
The public unfollow breaks the circle. It creates a moment of high drama. It is a small explosion in a quiet day. It makes us feel important. It makes us feel like the Duke.
A Warning from 1824
We should be careful with the Cut. In , the Cut could lead to a duel. It could lead to a ruined life. In , the Cut can lead to a deleted account. It can lead to a person sitting in a dark room wondering what they did wrong.
The numbers are not just numbers. They are people. And the people who are leaving are not just leaving. They are making a scene.
I am still in the office. The sun is lower now. My supervisor is gone. I do not have to look busy anymore. I can look at the screen and see the truth. The truth is that we are all afraid of being the one left behind.
We are all afraid of the Cut. So we perform the Cut on others. We do it to stay safe. We do it to stay in the club. We do it because the crowd is waiting for us to do something. And we do not want to be the one the crowd stops looking at.
The screen shows a name until the hand removes the name.
The act of unfollowing is a choice. The act of announcing it is a weapon. We should know the difference. We should know why we are holding the weapon. If we are holding it for the crowd, we are not free. We are just part of the ritual.
We are just another man in a coat, waiting for the Duke to tell us who is alive and who is dead. The club is a cold place. The feed is a cold place too. We should try to be warmer.
But the button is so easy to click. And the post is so easy to write. And the crowd is always there, waiting for the show to begin.